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<div class="daohang" id="daohang"><strong>位置:</strong><a href='http://3g.ChineBooks.com/'>主页</a> > <a href='https://ChineseBooks.github.io/'>古代文学</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/'>道教书籍</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/zhonglvchuandaoji/'>钟吕传道集</a> > </div>
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  <h1 class="h11">04章 日月</h1>
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  <span class="todown1"><a href='https://ChineseBooks.github.io/daojiaoshuji/zhonglvchuandaoji/104211.html' class='pagedaohang'>【上一篇】<i>:05章 四时</i></a></span><span class="tomenu"><a href="https://ChineseBooks.github.io/daojiaoshuji/zhonglvchuandaoji/" title="钟吕传道集" class="returnIndex">【回目录】</a>
</span><span class="toup1"><a href='https://ChineseBooks.github.io/daojiaoshuji/zhonglvchuandaoji/104209.html' class='pagedaohang'>【下一篇】<i>：03章 天地</i></a></span>
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<div class="articleContent" id="articleContent"> <p>
吕曰：“天地之理亦粗知矣，其日月之躔度交 合，于人可得比乎？愿闻其说。” 
</p><p>
钟曰：“大道无形，生育天地。大道无名，运行日月。日月者，太阴、太阳之精，默纪天地交 合之度，助行生成万物之功。东西出没，以分昼夜。南北往来，以定寒暑。昼夜不息，寒暑相催而魄中生魂魂中立魄。进退有时不失乾坤之数，往来有度，无差天地之期。” 
</p><p>
吕曰：“东西出没，以分昼夜，何也？”
</p><p>
钟曰：“混湾初分，玄黄定位。天地之状，其形象卵。六合 之中，其圆如球。日月出没，运行于一天之上、一地之下。上下东西，周行如轮。凡日之东出而西，未没为昼；西没而东，未出为夜。是此日之出没以分昼夜也。若月之出没，不同于日。载魄于西，受魂于东，光照于夜而魂藏于昼，积日累时，或出或没，自西而东。始也魄中生魂，状若弯弓初夜而光照于西。次也魄，中魂半，时应上弦，初夜而光照于南。其次魄中魂满，与日相望，初夜而光照于东。其次也魂中生魄，状如缺镜，初昼而魂藏于西。其次也魂中魄半，时应下弦，初昼而魂藏于南。其次也魂中魄满，与日相背，初昼而魂藏于东。是此月之出没，以分昼夜也。” 
</p><p>
吕曰：“南北往来，以定寒暑者，何也？” 
</p><p>
钟曰：“冬至之后，日出辰初五十分，日没申末初五十分过此以往，出没自南而北，以夏至为期。夏至之后，日出寅末五十分，日没戌初五十分。过此以往出没自北而南，以冬至为期。自南而北，以冬至夏，乃寒为暑也。自北而南，以夏至冬，乃暑为寒也。夏之日乃冬之夜也，冬之日乃夏之夜也。冬至之后，月出自北而南，比于夏之日也。夏至之后，月出自南而北，比于冬之日也。是此日月之往来以定寒暑者也。” 　
</p><p>
吕曰：“天地之机，阴阳升降。正与人之行持无二等。若此日月之出没往来，交 合躔度，于人可得比乎？”
</p><p>
钟曰：“天地之机，在于阴阳之升降。一升一降，太极相生。相生相成，周而复始。不失于道，而得长久。修持之士，若以取法于天地，自可长生而不死。若比日月之躔度，往来交 合，止于月受日魂，以阳变阴。阴尽阳纯。月华莹净。消除暗魄，如日之光辉，照耀于上下。当此时，如人之修炼，以气成神，脱质升仙，炼就纯阳之作也。” 
</p><p>
吕曰：“修真奉道之士，其于天地阴阳升降之理、日月精华交 合之度下手用功，而于二者何先？”
</p><p>
钟曰：”始也法效天机。用阴阳升降之理，使真水、真火合而为一。炼成大药，永镇丹田，浩劫不死，而寿齐天地。如厌居尘世，用功不已，当取日月之交 会，以阳炼阴，使阴不生；以气养神，使神不散。五气朝元，三花聚顶．谢绝俗流，以归三岛。” 
</p><p>
吕曰：“若此之功验，深达旨趣，所患不得时节矣。”
</p><p>
钟曰：“天地之阴阳升降．一年一交 合。日月之精华往来，一月一交 合。人之气液，一昼一夜 一交 合矣。”
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